On "Quiet Contemplations" by Amita Kirpalani

Amita Kirpalani

Ayesha’s piece operates in a space we could call the acoustic sublime.  The sublime feels so outmoded right now that I wanted to go back a bit and play with a wiki-Latin breakdown: sub =  underneath, limen = limit or threshold. This definition moves us away from the sublime’s more bombastic connotations of  ‘loftiness’, ‘grandness’, ‘greatness’ etc. That Ayesha’s piece moves from and around stillness, and rises up against silence, reveals the work’s complex interior logic.

Sorry, one more step backwards. In Edmund Burke’s Philosophical Enquiry Into the Origins of Our Ideas of the Sublime and the Beautiful (1757), Burke titles a chapter, “Why Things Not Dangerous Sometimes Produce A Passion Like Terror”. In the text, Burke positions the sublime in relation to the edges or boundaries of what is felt. And this sublime contravenes expectation; the example he quotes is moving downstairs, mis-stepping and taking a step that isn’t actually there. “Quiet Contemplations” is a journey of steps like these, a construction of tonal shifts and textures which, for this listener rouses ecological concern. A portrait of the artist at one with and distinct from nature. So more broadly, because of this particular socio-political moment, will references to nature in art always hold climate change connotations? And will this always make secondary a Romantic metaphysical reading of the work?

Pushing against this is Ayesha’s stated reference to Ad Reinhardt’s iconic black painting, Abstract Painting (1963) as an instructive communication of purity and silence with a not-always-apparent geometric structure operating below the surface. This painting was a break with a fashionable formalism of the day, and reaches for atemporality and ahistoricism through a monochromatic (or in fact colourless) endless expanse. In “Quiet Contemplations” Ayesha uses nature as the expanse and the editing of the sound wave as an underlying geometric structure.  Footsteps at once disrupt and offer a guide or edge for this notion of ‘nature’. “Quiet Contemplations” could be heard as an impractical attempt to capture ‘room tone’ in the world. Ayesha signposts to place towards the end of the piece, but ultimately situates their gathering-of-nothing-and-everything simply outside or beyond. “Quiet Contemplations” is a singular and momentary meditation on nature as it drops in and out of an impossible universalism.

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